formed after the analogy of

f. du. (prob. formed after the analogy of mādhvī q.v.) N. of the Aṡvins VS.

εἰς prep. w. acc. (Hom.+; s. the lit. under ἀνά, beg., also ATheimer, Die Präp. εἰς, ἐν, ἐκ im NT: Progr. z. 24. u. 29. Jahresbericht des niederösterr. Landes-Real-u. Obergymnasiums Horn 1896; 1901; AOepke, TW II 418–32), indicating motion into a thing or into its immediate vicinity or relation to something.

① extension involving a goal or place, into, in, toward, to

ⓐ into, toward, to after verbs of going, or those that include motion toward a place (also after subst. as ἄφιξις Tat. 37, 1 or πορεία 38, 1); so after ἄγω, ἀκολουθέω, ἀναβαίνω, ἀνάγω, ἀναχωρέω, ἀνέρχομαι, ἄπειμι, ἀπέρχομαι, ἀποδημέω, ἀποπλέω, γίνομαι δεῦρο, διαβαίνω, διαπεράω, διασῴζω, διέρχομαι, διώκω, εἰσάγω, εἴσειμι, εἰσέρχομαι, εἰσπορεύομαι, ἐκπηδάω, ἐκπλέω, ἐκπορεύομαι, ἐμβαίνω, ἐμβάλλω, ἐνδύνω, ἐξέρχομαι, ἐπανάγω, ἐπιβαίνω, ἐπιστρέφω, ἔρχομαι (s. Goodsp., Probs. 56f), εὐθυδρομέω, ἥκω, καθίζω, καταβαίνω (s. Goodsp., Probs. 52–54), κατάγομαι, καταντάω, καταπλέω, καταφεύγω, κατέρχομαι, μεταβαίνω, ὁρμάω, παραβάλλω, παραγίνομαι, πέτομαι, πλέω, πορείαν ποιοῦμαι, πορεύομαι, προάγω, συμβάλλω, συνάγομαι, συναναβαίνω, συνέρχομαι, ὑπάγω, ὑποστρέφω, ὑποχωρέω, φεύγω, χωρέω; s. these entries.

α. extension toward, in the direction of, a specific place to be reached. Hence w. nouns that denote an accessible place εἰς τὸν οἶκον into the house Mt 9:7; synagogue Ac 17:10; heaven Lk 2:15; abyss 8:31. φεύγειν εἰς τὰ ὄρη Mk 13:14. W. names of places and countries to Spain Ro 15:24, 28. εἰς Ἰερουσαλήμ vs. 25 al. Also on, in εἰς (τὰς) ὁδούς Lk 14:23; Mt 10:5, 10; εἰς ὁδόν Mk 6:8; 10:17. εἰς ἀγρόν 16:12. In another sense ἀναβαίνει εἰς τὸ ὄρος 3:13; Mt 15:29.—In the vicinity of, near, to (Jos., Vi. 115 εἰς τ. κώμην) εἰς (τὴν) θάλασσαν Mk 7:31; 3:7 v.l.; Mt 17:27. εἰς πόλιν (Hdt. 2, 169; 4, 200, 1; Diod S 15, 32, 2 παραγενόμενος εἰς πόλιν) J 4:5; cp. vs. 28. εἰς τό μνημεῖον 11:31, 38; 20:1, 3f (cp. vs. 6). ἐγγίζειν εἰς (Tob 11:1) Mt 21:1; Mk 11:1; Lk 18:35; 19:29. εἰς τοὺς φραγμούς to the hedges 14:23. κλίνειν τὸ πρόσωπον εἰς τ. γῆν toward the ground 24:5.

β. with focus on the area within the point reached. After verbs of sending, moving, etc., which result in movement or include a movement of the body to, into, among εἰς τὴν πόλιν into the city Mt 26:18 al.; boat Mt 8:23; J 6:17; world J 1:9; εἰς τ. ναόν 2 Th 2:4; εἰς (τὸ) μέσον (Sir 27:12; cp. 48:17): ἔστη εἰς τὸ μέσον (X., Cyr. 4, 1, 1), he (came and) stood among them J 20:19, 26; cp. Mk 14:60; Lk 6:8, also ἔγειρε εἰς τὸ μ. get up and come here Mk 3:3.—δέχεσθαι εἰς τὰς ἀγκάλας take in (into) one’s arms Lk 2:28 (cp. Jos., Ant. 8, 28).

γ. of movement directed at a surface of an area on, in: of striking (PRyl 145, 13f [38 A.D.] ἔδωκεν πληγὰς πλείους εἰς πᾶν μέρος τοῦ σώματος=gave many blows all over his body; cp. PTebt 39, 32) τύπτειν εἰς τ. κεφαλήν on the head Mt 27:30 (cp. Arrian, Anab. 2, 26, 4 ἐμβάλλειν εἰς τ. κεφαλήν). ῥαπίζειν εἰς τὴν σιαγόνα on the cheek 5:39.—εἰς τ. ὄμματα Mk 8:23; εἰς τ. ὁδόν 11:8; ἀναπίπτειν εἰς τ. ἔσχατον τόπον sit in the lowest place Lk 14:10; cp. vs. 8. εἰς τὴν χεῖρα, τοὺς πόδας on his hand, his feet Lk 15:22.

δ. of a position within a certain area be at, be in, be on εἰς is freq. used where ἐν would be expected (s. 1bβ below; for Mark usage s. JO’Rourke, JBL 85, ’66, 349–51)—(Hdt. 7, 239, 1; Diod S 13, 101, 3; 20, 30, 2; Vett. Val. index III p. 394b; PTebt 38, 14 [113 B.C.] εἰς ὸ̔ν ἐνοικεῖ … οἶκον; POxy 294, 6 [22 A.D.]; 929, 12; BGU 385, 5; 423, 7; Kaibel 134; LXX. Cp. GHatzidakis, Einl. in die neugr. Gramm. 1892, 210f; Mlt. 62f, 234f; Rob. 592f; Rdm.² 14; 140; B-D-F §205; EOldenburger, De Or. Sib. Elocutione, diss. Rostock 1903, 26ff) εἰς τ. κοίτην εἶναι Lk 11:7. εἰς τὴν οἰκίαν Mk 10:10. οἱ εἰς τ. οἶκόν μου (ὄντες) Lk 9:61. οἱ εἰς μακρὰν (ὄντες) Ac 2:39. καθημένου εἰς τὸ ὄρος Mk 13:3 (cp. Musonius 43, 18 H. καθῆσθαι εἰς Σινώπην). ὁ εἰς τὸν ἀγρὸν (ὤν) he who is in the field 13:16. γίνεσθαι εἰς τὴν Καφαρναούμ happen in Capernaum Lk 4:23. εἰς συναγωγὰς δαρήσεσθε you will be beaten in the synagogues Mk 13:9. εὑρέθη εἰς Ἄζωτον he found himself in A. Ac 8:40 (cp. Esth 1:5 τοῖς ἔθνεσιν τοῖς εὑρεθεῖσιν εἰς τ. πόλιν; Gen 37:17). ἀποθανεῖν εἰς Ἰερ. Ac 21:13 (cp. Aelian, VH 7, 8 Ἡφαιστίων εἰς Ἐκβάτανα ἀπέθανε). κατοικεῖν εἰς Ἰερ. Ac 2:5; cp. Mt 2:23; 4:13; Ac 7:4; Hb 11:9 (cp. Thu. 2, 102, 6; X., An. 1, 2, 24; Num 35:33; 2 Ch 19:4). χάριν, εἰς ἣν στῆτε the favor in which you stand 1 Pt 5:12. ἔχειν βιβλίον εἰς τὰς χεῖρας have a book in one’s hands Hv 1, 2, 2. πηλὸς γάρ ἐσμεν εἰς την χεῖρα τοῦ τεχνίτου for we are clay in the hand of the artisan. εἰς ταύτην τὴν πόλιν in this city 2, 4, 3 al.—εἰς=at or on (BGU 845, 20f; τραπέζας … εἰς ἃς ἤσθιον οἱ πτωχοί TestJob 25:5) ὁ ὢν εἰς τ. κόλπον τ. πατρός who leans on the breast (or reclines in the lap) of the Father (=who is on intimate terms w. the Father, s. κόλπος) J 1:18. In AcPlCor 2:35 the prepositions εἰς and ἐν appear to be carefully distinguished: τὰ δεσμὰ εἰς τὰς χείρας ἔχω … καὶ τὰ στίγματα ἐν τῷ σώματί μου.

ε. of presence in an area determined by other objects, esp. after verbs of sending, moving, etc. including ἀπολύω, ἀποστέλλω, βάλλω, βαπτίζω, δέχομαι, δίδωμι, ἐγκεντρίζω, ἐκβάλλω, ἐκπέμπω, ἐκχέω, ἐμβάπτω, ἐξαποστέλλω, καθίημι, μεταπέμπομαι, παρακύπτω, πέμπω, χαλάω; s. these entries. ἐμπίπτειν εἰς τοὺς λῃστάς fall among robbers Lk 10:36. εἰς τὰς ἀκάνθας among the thorns Mk 4:7; εἰς τ. λαόν Ac 4:17 et al., where the transl. depends on the verb in question. πνεύματος ἁγίου … ἀποσταλέντος εἰς αὐτήν (Μαρίαν) sent into her AcPlCor 2:5; cp. 2:10 ἔπεμψεν εἰς τοὺς προφήτας into the prophets; 2:14 κατέπεμψε … εἰς Μαρίαν.—ἔστη εἰς τὸ κριτήριον she stood before the tribunal GJs 15:2 (difft. J 20:19, 26, s. 1aβ).

ⓑ of direction toward something without ref. to bodily motion.

α. w. verbs of looking (fr. Od. 10, 37; Il. 3, 364; LXX) ἀναβλέπειν εἴς τι look up toward someth. (2 Macc 7:28; Sus 35 Theod.) Mk 6:41; Lk 9:16; Ac 22:13; cp. ἀτενίζω, βλέπω, ἐμβλέπω, ὁράω (Just., D. 112, 1).—ἐπαίρειν τοὺς ὀφθαλμοὺς εἴς τινα raise one’s eyes toward someone Lk 6:20.

β. after verbs of saying, teaching, proclaiming, preaching, etc. (Trag.; Hdt. 8:26, 3; Thu. 1, 72, 2; 5, 45, 1 and many later wr., incl. LXX) λαλεῖν εἰς τ. κόσμον say to the world J 8:26. τὸ εὐαγγέλιον εἰς ὅλον τ. κόσμον the gospel in the whole world Mk 14:9. εἰς πάντα τὰ ἔθνη 13:10; Lk 24:47. εἰς ὑμᾶς 1 Th 2:9. εὐαγγελίζεσθαι εἴς τινα 2 Cor 10:16; 1 Pt 1:25; γνωρίζειν Ro 16:26. ἀπαγγέλλειν τι εἴς τινα Mk 5:14; Lk 8:34. διαμαρτύρεσθαι εἰς Ἰερουσαλήμ, μαρτυρεῖν εἰς Ῥώμην bear witness in Jerusalem, Rome Ac 23:11. ἵνα εἰς Νινευὴ μὴ κηρύξῃ AcPlCor 2:29. In these and similar cases εἰς approaches ἐν in mng.; s. 1aδ.

γ. The same is true of βαπτίζεσθαι εἰς τὸν Ἰορδάνην Mk 1:9 and νίπτεσθαι εἰς τὴν κολυμβήθραν J 9:7; these expr. look like exx. of the interchange of εἰς and ἐν, but were orig. formed on the analogy of X., Cyr. 1, 3, 5 ἀποκαθαίρει τὴν χεῖρα εἰς τὰ χειρόμακτρα= lit. ‘into the towels’; cp. Epict. 3, 22, 71 ἵνʼ αὐτὸ (sc. τὸ παιδίον) λούσῃ εἰς σκάφην; Alciphron, Ep. 3, 7, 1; Athen. 10, 438e.

② extension in time, to, until, on

ⓐ w. indication of specific time

α. up to which someth. continues εἰς τέλος to the end (Epict. 1, 7, 17) Mt 10:22; 24:13; Mk 13:13. εἰς ἐκείνην τὴν ἡμέραν until that day 2 Ti 1:12 (Ath. 2, 1 εἰς … τὴν σήμερον ἡμέραν). εἰς ἡμέραν Χριστοῦ Phil 1:10. εἰς Χριστόν until the coming of the Messiah Gal 3:24.

β. for or on which someth. happens μεριμνᾶν εἰς τὴν αὔριον be anxious for tomorrow Mt 6:34; cp. Hs 6, 5, 3; εἰς τὸ μέλλον for the future 1 Ti 6:19. εἰς τὸ μεταξὺ σάββατον on the next Sabbath Ac 13:42. εἰς ἡμέραν (UPZ 66, 5 [153 B.C.]) for the day Phil 2:16; cp. Eph 4:30; Rv 9:15.

γ. at which someth. takes place (Appian, Mithrid. 74 §321 ἐς ἑσπέραν=in the evening; Epict. 4, 10, 31 αὔριον ἢ εἰς τὴν τρίτην; En 1:1 οἵτινες ἔσονται εἰς ἡμέραν ἀνάγκης) εἰς τὸν καιρὸν αὐτῶν in their time Lk 1:20; εἰς τὸ μέλλον in the future 13:9. εἰς τέλος in the end, finally (Hdt. 3, 403; Gen 46:4; Ps.-Clem., Hom. 18, 2) 18:5 (B-D-F §207, 3 prefers mng. 3 below and ὑπωπιάζω 3; s. also Mlt-Turner 266). εἰς τὸ πάλιν=πάλιν 2 Cor 13:2; s. Schmid I 167; II 129; III 282; IV 455; 625. εἰς ταχεῖαν soon AcPlCor 2:3.

ⓑ to indicate duration of time for, throughout (Nicol. Dam.: 90 Fgm. 4 p. 332, 16 Jac. εἰς νύκτα; Arrian, Anab. 4, 30, 1 ἐς τρεῖς ἡμέρας; Just., D. 2, 5 εἰς μακρὰν for a long time) εἰς ἔτη πολλά for many years Lk 12:19. εἰς τὸν αἰῶνα, εἰς τοὺς αἰῶνας (αἰών 1b) forever Mt 21:19; Mk 3:29; 11:14; Lk 1:33; J 8:35 and oft. εἰς ἡμέραν αἰῶνος to the day of eternity 2 Pt 3:18. εἰς γενεὰς καὶ γενεάς for generation after generation Lk 1:50. εἰς τὸ διηνεκές forever Hb 7:3; 10:1, 12, 14 (cp. Thu. 2, 64, 3 ἐς ἀί̈διον).

③ marker of degree, up to: εἰς τέλος completely, fully, absolutely (s. Just, A I, 44, 12 and on τέλος 2bγ) 1 Th 2:16; B 4:7; 19:11; Hv 3, 7, 2; m 12, 2, 3; Hs 8, 6, 4; 8, 8, 5; 8, 9, 3.—J 13:1 combines in εἰς τέλος the mngs. to the end (s. 2aα above) and to the uttermost (cp. Appian, Mithrid. 58 §239 ἡμῶν ἀμυναμένων ἤδη καὶ ἀμυνουμένων ἐς τέλος=we have defended ourselves up to now and will defend ourselves ἐς τέλος). εἰς τὰ ἄμετρα 2 Cor 10:13, 15 (cp. PVat A 12=Witkowski 36, 12 [168 B.C.] εἰς τὰ ἔσχατα). εἰς περισσείαν 10:15. εἰς ὑπερβολήν (Eur., Hipp. 939; Aeschin., F. Leg. 4) 4:17. εἰς τὸ παντελές (q.v. 2) Lk 13:11; Hb 7:25 (Tat. 6, 1).

④ marker of goals involving affective/abstract/suitability aspects, into, to

ⓐ of entry into a state of being w. verbs of going, coming, leading, etc., used in a fig. sense: ἀπέρχεσθαι εἰς κόλασιν αἰώνιον Mt 25:46 (cp. Sir 41:10). εἰσφέρειν εἰς πειρασμόν 6:13. πορεύεσθαι εἰς θάνατον Lk 22:33. ὑπάγειν εἰς ἀπώλειαν Rv 17:8, 11. βάλλειν εἰς θλῖψιν 2:22. παραδιδόναι εἰς θλῖψιν Mt 24:9; cp. 2 Cor 4:11; Lk 24:20. συγκλείειν εἰς ἀπείθειαν Ro 11:32. ἐμπίπτειν εἰς κρίμα 1 Ti 3:6f; cp. 6:9 (and Ath. 24, 5 εἰς ἐπιθυμίαν πεσόντες παρθένων). ἄγειν εἰς μετάνοιαν Ro 2:4; cp. Hb 2:10 εἰς δόξαν. (Just., A I, 10, 4 εἰς πίστιν; 42, 11 εἰς ἐπίστασιν καὶ ἀνάμνησιν.) αἰχμαλωτίζειν εἰς ὑπακοήν 2 Cor 10:5. ἀνακαινίζειν εἰς μετάνοιαν Hb 6:6; cp. 2:10. Sim. ἀπάγω, ἀποβαίνω, εἰσέρχομαι, εἰσφέρω, ἐκβάλλω, ἐλευθερόω, ἐπιστρέφω, κατευθύνω, μεταβαίνω, ὁδηγέω et al.; s. these entries.

ⓑ of change from one state to another w. verbs of changing: στρέφειν (Esth 4:17h; 1 Macc 1:39), μεταστρέφειν (Sir 11:31; 1 Macc 9:41; 3 Macc 6:22) τι εἴς τι Rv 11:6; Ac 2:20 (Jo 3:4); Js 4:9. μεταλλάσσειν Ro 1:26. μετασχηματίζεσθαι (q.v. 2) 2 Cor 11:13f; μετατίθεσθαι εἰς turn away to Gal 1:6.

ⓒ of actions or feelings directed in someone’s direction in hostile or friendly sense (Thu. 1, 38; 66; 130; X., Cyr. 1, 3, 5; Paus. 7, 9, 3; 7, 10, 2; Aelian, VH 11, 10).

α. in a hostile sense (Arrian, Anab. 1, 1, 4; PEleph 1, 9 [311/310 B.C.] κακοτεχνεῖν εἰς Δημητρίαν; UPZ 170b, 47 [127 B.C.]): ἁμαρτάνειν εἴς τινα (Herodian 7, 9, 11; EpJer 12; Jdth 5:20; 11:10) sin against someone Lk 15:18, 21. βλασφημεῖν εἴς τινα (Bel 8 Theod.; Just., D. 122, 2) defame someone Mk 3:29; Lk 12:10; 22:65; θαρρεῖν εἴς τινα 2 Cor 10:1. ψεύδεσθαι εἴς τινα (Sus 55; 59 Theod.) Col 3:9. Also w. nouns and adj. (Paus. 7, 8, 4; PFay 12, 7 [c. 103 B.C.] ἀδικήματα εἴς με; En 97:7 μνημόσυνον εἰς ὑμᾶς κακόν) Ac 6:11; 23:30; Ro 8:7.

β. in a friendly sense: μακροθυμεῖν 2 Pt 3:9. τὸ αὐτὸ φρονεῖν Ro 12:16. So also πιστεύειν εἴς τινα trust or believe in someone Mt 18:6; Mk 9:42 and oft. (s. πιστεύω 1aε). Also w. nouns (OGI 49, 10 [III B.C.] φιλοτιμία εἰς; 51, 4; UPZ 22, 18 [162 B.C.]; 39, 5 εἰς τὸ θεῖον εὐσέβεια; 2 Macc 9:26 εὔνοια; Tat. 16:2 τῆς εἰς αὐτοὺς [δαίμονας] θρησκείας) ἀγάπη Ro 5:8; 2 Cor 2:4, 8; Col 1:4; 1 Th 3:12. ἐλπίς (2 Macc 9:20; Synes., Ep. 104 p. 264a εἰς τὸν κομήτην ἐ.) Ac 24:15. κοινωνία Phil 1:5 (Tat. 18, 2); πεποίθησις 2 Cor 8:22. δύναμις Eph 1:19. πίστις (Jos., Ant. 16, 48; 18, 334) Ac 20:21; 24:24; 26:18; Col 2:5; and adj. φιλόξενος 1 Pt 4:9; χρηστός Eph 4:32. διακονία Ro 15:31 (cp. the v.l. Ac 12:25 and s. JDupont, NovT 1, ’56, 275–303); 2 Cor 8:4. The context of 1 Pt 1:11 suggests consolation of Christians for the sufferings they endure in a hostile environment, hence REB: sufferings in Christ’s cause; for εἰς Χρ. construed genitivally (UPZ 180a II, 2 [113 B.C.] χωρὶς τοῦ εἰς αὐτὴν οἴκου; PTebt 16:9f contains a restoration of εἰς) s. NRSV ‘sufferings destined for Christ’ (for a parallel expr. in a hostile sense cp. Polyb. 1, 7, 12 τῆς εἰς ἐκείνους τιμωρίας; 1, 69, 7; 38, 1 [4], 13; s. [s.v. ἀνά beg.] Kuhring 13; Rudberg 201).

ⓓ w. the vocation, use, or end indicated for, as: αἱρέομαι εἴς τι 2 Th 2:13. ἀφορίζω Ro 1:1; Ac 13:2. προγράφω Ro 15:4; Jd 4. ἀποστέλλω Hb 1:14. πέμπω Phil 4:16; 1 Th 3:2, 5. ποιῶ τι εἰς 1 Cor 10:31; 11:24. S. also under κεῖμαι, προορίζω, τάσσω, τίθημι.—εἰμὶ εἴς τι serve as someth. (s. εἰμί 6; also ins 134, 33ff fr. the Delphinion at Miletus [I A.D.] 1914; s. Dssm., LO 97, 1 [LAE 123]; Ar. 5, 1 ὕδωρ … εἰς χρῆσιν τῶν ἀνθρώπων γέγονε) 1 Cor 14:22; for destruction Col 2:22; as a testimony Js 5:3. Used w. a noun σκεῦος εἰς τιμήν, ἀτιμίαν a vessel meant for honorable, dishonorable use Ro 9:21; cp. vs. 22f; 2 Ti 2:20f; φύλλα τοῦ ξύλου εἰς θεραπείαν Rv 22:2. φῶς εἰς ἀποκάλυψιν a light serving as a revelation Lk 2:32. θεράπων εἰς μαρτύριον τῶν λαληθησομένων a servant to bear witness to what would be said Hb 3:5. (Cp. Just., A I, 66, 1 τὸ … εἰς ἀναγέννησιν λουτρόν). W. acc. of pers. (Just., A II, 12, 4 συκοφαντίᾳ τῇ εἰς ἡμᾶς; Tat. 17, 3 τὴν εἰς τοὺς μεμηνότας βοήθειαν) ἡ εἰς ὑμᾶς χάρις the grace meant for you 1 Pt 1:10. διδόναι εἴς τι pay out for someth., money for a field Mt 27:10.

ⓔ w. the result of an action or condition indicated into, to, so that: αὐξάνειν εἰς ναόν grow into a temple Eph 2:21. πληροῦσθαι εἴς τι 3:19. λυπηθῆναι εἰς μετάνοιαν be grieved so that repentance takes place 2 Cor 7:9. Of prayer ἀναβαίνειν εἰς μνημόσυνον Ac 10:4. ὁμολογεῖν εἰς σωτηρίαν confess to salvation = so as to receive salvation Ro 10:10; cp. 1:16; 1 Pt 2:2; εἰς ἔπαινον κτλ. to praise etc. 1 Pt 1:7; εἰς βοήθειαν (1 Ch 12:17; Jdth 6:21; JosAs 23:4) Hb 4:16; cp. 10:39; Rv 13:3; Ro 6:16; 8:15; 13:4, 14; 1 Cor 11:34; 2 Cor 2:16 al.; εἰς κενόν (s. κενός 3) 2 Cor 6:1; Gal 2:2; Phil 2:16; 1 Th 3:5. σχίζειν εἰς δύο tear in two Mt 27:51; Mk 15:38. Cp. GPt 5:20 (cp. Polyb. 2, 16, 11; Lucian, Symp. 44, Tox. 54; 1 Km 15:29; Tob 5:3 S; 1 Macc 9:11; Ath. 18, 3 ᾠὸν … εἰς δύο ἐρράγη). W. subst. inf. foll. so that Ro 1:20; 3:26; 4:18; 6:12; 7:4; 1 Th 3:13; 2 Th 2:10f; Hb 11:3 al.

ⓕ to denote purpose in order to, to (Appian, Liby. 101 §476 ἐς ἔκπληξιν=in order to frighten; Just., A I, 21, 4 εἰς προτροπήν ‘to spur on’) εἰς ἄγραν in order to catch someth. Lk 5:4. εἰς ἀπάντησιν, συνάντησιν, ὑπάντησίν τινι (s. these 3 entries) to meet someone, toward someone Mt 8:34; 25:1; J 12:13. εἰς μαρτύριον αὐτοῖς as a witness, i.e. proof, to them Mt 8:4; 10:18; 24:14 al. εἰς ἄφεσιν ἁμαρτιῶν for forgiveness of sins, so that sins might be forgiven Mt 26:28; cp. Mk 1:4; Lk 3:3; Ac 2:38. εἰς μνημόσυνόν τινος in memory of someone Mt 26:13; Mk 14:9; cp. Lk 22:19 al. (εἰς μνημόσυνον En 99:3). εἰς ὅ for which purpose (Hdt. 2, 103, 1) Col 1:29; otherw. 2 Th 1:11 with this in view; εἰς τί; why? (Wsd 4:17; Sir 39:16, 21) Mt 14:31; Mk 14:4; 15:34; Hm 2:5; D 1:5. εἰς τοῦτο for this reason or purpose Mk 1:38; Lk 4:43 v.l.; J 18:37; Ac 9:21; 26:16; Ro 9:17; 14:9; 2 Cor 2:9; 1J 3:8; Hs 1:9 (Just., A I, 13, 3). εἰς αὐτὸ τοῦτο for this very reason 2 Cor 5:5; Eph 6:22; Col 4:8. W. subst. inf. foll. (X., Ages. 9, 3, Mem. 3, 6, 2; Just., A I, 9, 5) in order to (oft. LXX; neg. μή in order not to; s. B-D-F §402, 2) Mt 20:19; 26:2; 27:31; Mk 14:55 and oft.—εἰς ὁδόν for the journey 6:8.

ⓖ As in Mod. Gk., it is used for the dat., esp. the dat. of advantage, but also= for in general (X., An. 3, 3, 19 τ. ἵππους εἰς ἱππέας κατασκευάσωμεν; Lycurg. 85 διεκαρτέρουν εἰς τ. πατρίδα; UPZ 180a I, 7 [113 B.C.] τὸν εἰς Τάγην οἶκον ᾠκοδομημένον; BGU 37, 4f [51 A.D.] ξύλα εἰς τοὺς ἐλαιῶνάς μου wood for my olive orchards; PLond I, 43, 9 p. 48 [II B.C.]; PTebt 5, 77; POxy 37 I, 9; EpJer 9; Sir 37:7, cp. vs. 8; Jdth 14:2; Bel 3 Theod., vs. 22 LXX) εἰς πάντα τ. λαόν Lk 9:13; cp. 3J 5. εἰς ἡμᾶς Eph 1:19; cp. Col 1:25; 1 Th 4:10; Ro 10:12. χρείαν ἔχειν εἰς τ. ἑορτήν J 13:29; cp. Mk 8:19f; Gal 2:8; 1 Th 2:9; 5:15 et al.—εἰς is commonly used in speaking of the person for whom a payment etc. is made (Dssm., B 113–15; NB 23 [BS 117f; 194f]) 1 Cor 16:1; 2 Cor 8:4; 9:1, 13; Ro 15:26; Ac 24:17. εἰς λόγον τινός in an account for someth. (POxy 275, 19; 21 [66 A.D.]; 496, 10; 530, 15) Phil 4:15; cp. vs. 17. εἰς Χριστόν Phlm 6 prob. in honor of Christ (Tetrast. Iamb. 1, 7, 4 p. 266 εἰς θεούς; Pla., Lysis 205d ᾂδεις εἰς σαυτὸν ἐγκώμιον; Ps.-Pla., Minos 319c; Athen. 15, 667c; Synes., Ep. 75 p. 222b).

⑤ marker of a specific point of reference, for, to, with respect to, with reference to (Arrian, Anab. 6, 26, 3 τοῦτο τὸ ἔργον εἰς καρτερίαν ἐπαινῶ Ἀλεξάνδρου=I praise this deed with regard to Alexander’s endurance; Ath. 31, 1 οὐδὲν χείρους εἰς ἀρετῆς λόγον ‘none the worse in respect to excellence’) εὔθετος εἴς τι fit, suitable for someth. Lk 14:35; also εὔχρηστος 2 Ti 4:11. ἡτοιμασμένος ready for 2:21. εὐκαιρέω εἴς τι Ac 17:21. ἱκανόω Col 1:12. ἰσχύω Mt 5:13. περισσεύω 2 Cor 9:8. συνεργέω Ro 8:28. τοῦτο οὐκ εἰς ταύτας τ. ἡμέρας λέγω I say this not with reference to these days Hs 9, 26, 6.—After the verbs ἀπορέομαι, διακρίνομαι, καυχάομαι, παρρησίαν ἔχω, s. these entries. After the adj. ἄκαρπος, ἀκέραιος, βραδύς, σοφός, συνεργός, ὑπήκοος, φρόνιμος, s. these entries. W. acc. of pers. ἀσθενεῖν εἴς τινα be weak toward someone 2 Cor 13:3. εὐδοκεῖν 2 Pt 1:17. λέγειν εἴς τινα say w. reference to someone (Diod S 11, 50, 4; Just., D. 77, 1 εἰς Χριστὸν … εἰρῆσθαι) Ac 2:25.—On Ro 6:17 s. παραδίδωμι 1b end. δέχομαί τινα εἰς ὄνομά τινος Mt 10:41f; s. ὄνομα 1dγא.

⑥ marker of a guarantee, by ὀμνύναι εἴς τι swear by someth. Mt 5:35 (cp. PGiss 66, 8f [early II A.D.] ἐρωτῶ εἰς τὴν τ. θεῶν εὐσέβειαν; but the sole use of εἰς in a series of datives w. ἐν may reflect bilingualism; for prob. Hb. perspective, s. M’Neile, comm. ad loc).

⑦ distributive marker: w. numbers εἰς is distributive ‘-fold’ (cp. ἐστρίς ‘until three times’ Pind., O. 2, 68; GDI IV p. 884, ⁿ62, 36 [IV B.C.]) Mk 4:8 v.l. (otherw. ἐς τετρακοσίους, ἐς ὀγδοήκοντα about 400, about 80: Arrian, Anab. 5, 15, 2; 6, 2, 4; 7, 20, 3).

⑧ The predicate nom. and the predicate acc. are somet. replaced by εἰς w. acc. under Semitic influence, which has strengthened Gk. tendencies in the same direction:

ⓐ predicate nom.

α. w. γίνεσθαι (PFay 119, 34 [100 A.D.] ἵνα μὴ εἰς ψωμίον γένηται; Wsd 14:11; 1 Macc 1:36; 10:70; Jdth 5:10, 18 al.) Mt 21:42 (Ps 117:22). ἐγένετο εἰς δένδρον Lk 13:19; cp. J 16:20; Ac 5:36; Rv 8:11; 16:19.

β. w. εἶναι (Bar 2:23; Jdth 5:21, 24; Sir 31:10 et al.) Mt 19:5 (Gen 2:24); Lk 3:5 (Is 40:4); 2 Cor 6:18; Hb 1:5; 8:10 (in the last 3 pass. OT expressions are also reproduced). Not fr. the OT: 1J 5:8.

γ. λογίζεσθαι εἰς (Wsd 2:16; 1 Macc 2:52) Ro 4:3 (Gen 15:6); cp. 2:26; 9:8. λ. εἰς οὐθέν (Is 40:17; Wsd 3:17; cp. 9:6) Ac 19:27.

ⓑ predicate acc. (Heliod. 6, 14, 1 τ. πήραν εἰς καθέδραν ποιησαμένη=she used the knapsack as a seat; Vett. Val. 59, 7; 1 Macc 10:54; 11:62; Jdth 5:11 al.; JosAs 13:12 παράθου με αὐτῷ εἰς παιδίσκην) ἐγείρειν τινὰ εἰς βασιλέα Ac 13:22 (cp. 1 Km 13:14). ἀνατρέφεσθαί τινα εἰς υἱόν 7:21 (cp. Ex 2:10). τέθεικά σε εἰς φῶς ἐθνῶν 13:47 (cp. Is 49:6). Cp. Mt 21:46; 1 Cl 42:4.—B-D-F §145; 157, 5; Rdm.² 20f; Mlt. 71f; Mlt-H. 462. Johannessohn, Kasus 4f.

⑨ marker of instrumentality, by, with (Arrian, Anab. 5, 12, 3 ἐς ἀκρίβειαν=with care; Vi. Aesopi I G 7 P. νικᾶν εἰς εὐσέβειαν πάντα ψόγον=overcome all censure with piety) εἰς διαταγὰς ἀγγέλων Ac 7:53 (=ἐν διαταγαῖς, B-D-F §206, 1). Sim. ὕπαγε εἰς εἰρήνην (1 Km 1:17) Mk 5:34; Lk 7:50; 8:48 (=ἐν εἰρήνῃ). Mlt-Turner 254f.

⑩ Other uses of εἰς

ⓐ at, in the face of μετανοεῖν εἰς τὸ κήρυγμα repent at the proclamation Mt 12:41; Lk 11:32; cp. Ro 4:20 and perh. Mt 3:11. JMantey, JBL 70, ’51, 45–48, 309–11 argues for a causal use here because of the proclam., with reff.; against him RMarcus, ibid. 129f; 71, ’52, 43f; JDavis, Restoration Qtrly 24, ’81, 80–88.

ⓑ for βαπτίζω εἰς s. βαπτίζω 2c.

ⓒ μένειν εἰς remain with (PFay 111, 12 [95/96 A.D.]) so perh. J 6:27.

ⓓ in pregnant constructions: σῴζειν εἰς bring safely into 2 Ti 4:18 (cp. X., An. 6, 4, 8; Diod S 2, 48; Cebes 27; SIG 521, 26 [III B.C.], OGI 56, 11; 4 Macc 15:3). διασῴζειν 1 Pt 3:20 (cp. Gen 19:19). μισθοῦσθαι ἐργάτας εἰς τ. ἀμπελῶνα to go into the vineyard Mt 20:1. ἐλευθεροῦσθαι εἰς be freed and come to Ro 8:21. ἀποδιδόναι τινὰ εἰς Αἴγυπτον Ac 7:9 (cp. Gen 37:28). ἔνοχος εἰς τ. γέενναν Mt 5:22; cp. 10:9; Mk 6:8; J 20:7.—DELG. M-M. TW.

făcĭo, feci, factum, 3, v. a. and n.; in pass.: fio, factus, fieri ( imper. usually fac, but the arch form face is freq., esp. in Plaut. and Ter., as Plaut. As. prol. 4; 1, 1, 77; id. Aul. 2, 1, 30; id. Cist. 2, 1, 28; id. Ep. 1, 1, 37; 2, 2, 117; id. Most. 3, 2, 167 et saep.; Ter. And. 4, 1, 57; 4, 2, 29; 5, 1, 2; 14; id. Eun. 1, 2, 10 al.; Cato, R. R. 23, 1; 26; 32 al.; Cat. 63, 78; 79; 82; Ov. Med. fac. 60; Val. Fl. 7, 179 al.; futur. facie for faciam, Cato ap. Quint. 1, 7, 23; cf. dico, init., and the letter e:

faxo,

Plaut. Am. 1, 1, 199; 2, 1, 42; 3, 3, 17; 3, 4, 14; 5, 1, 55 et saep.; Ter. And. 5, 2, 13; id. Eun. 2, 2, 54; 4, 3, 21 al.; Verg. A. 9, 154; 12, 316; Ov. M. 3, 271; 12, 594: faxim, Enn. ap. Non. 507, 23; Plaut. Am. 1, 3, 13; id. Aul. 3, 2, 6; 3, 5, 20 al.; Ter. And. 4, 4, 14; id. Heaut. 1, 2, 13:

faxis,

Hor. S. 2, 3, 38; Sil. 15, 362: faxit, Lex Numae in Paul. ex Fest. s. v. ALIVTA, p. 6 Mull.; Fragm. XII. Tab. ap. Gell. 20, 1, 12; Plaut. Capt. 3, 4, 90; 3, 5, 54; id. Cas. 3, 5, 6 al.; Ter. Heaut. 1, 2, 24; id. Phorm. 3, 3, 21:

faximus,

Plaut. Truc. 1, 1, 40: faxitis, an old form in Liv. 23, 11, 2; 25, 12, 10; 29, 27, 3:

faxint,

Plaut. Am. 2, 1, 85; id. Aul. 2, 1, 27; 2, 2, 79 al.; Ter. Heaut. 1, 1, 109; id. Hec. 1, 2, 27; 3, 2, 19; Cic. Verr. 2, 3, 35, § 81; id. Fam. 14, 3, 3.—In pass. imper.:

fi,

Plaut. Curc. 1, 1, 87; Hor. S. 2, 5, 38; Pers. 1, 1, 39:

fite,

Plaut. Curc. 1, 1, 89 al. — Indic.: facitur, Nigid. ap. Non. 507, 15: fitur, Cato ap. Prisc. p. 789:

fiebantur,

id. ib.: fitum est, Liv. Andron. ap. Non. 475, 16.— Subj.: faciatur, Titin. ib.— Inf.: fiere, Enn. ap. Charis. p. 75 P.; Ann. v. 15, ed. Vahl.; Laev. ap. Gell. 19, 7, 10.—On the long i of fit, v. Ritschl, prol. p. 184, and cf. Plaut. Capt. prol. 25: ut fit in bello) [prob. root bha-; Sanscr. bhasas, light; Gr. pha-, in phainô, phêmi; cf. fax, facetiae, facilis, Corss. Ausspr. 1, 423.—But Curt. refers facio to root the- (strengthened THEK), Griech. Etym. p. 64], to make in all senses, to do, perform, accomplish, prepare, produce, bring to pass, cause, effect, create, commit, perpetrate, form, fashion, etc. (cf. in gen.:

ago, factito, reddo, operor, tracto): verbum facere omnem omnino faciendi causam complectitur, donandi, solvendi, judicandi, ambulandi, numerandi,

Dig. 50, 16, 218.

In gen.

With acc.: ut faber, cum quid aedificaturus est, non ipse facit materiam, sed ea utitur, quae sit parata, etc.... Quod si non est a deo materia facta, ne terra quidem et aqua et aer et ignis a deo factus est, Cic. N. D. Fragm. ap. Lact. 2, 8 (Cic. ed. Bait. 7, p. 121):

sphaera ab Archimede facta,

Cic. Rep. 1, 14:

fecitque idem et sepsit de manubiis comitium et curiam,

id. ib. 2, 17:

aedem,

id. ib. 2, 20:

pontem in Arari faciundum curat,

Caes. B. G. 1, 13, 1:

castra,

id. ib. 1, 48, 2; Cic. Fam. 15, 4, 4:

faber vasculum fecit,

Quint. 7, 10, 9:

classem,

Caes. B. G. 4, 21, 4:

cenas et facere et obire,

Cic. Att. 9, 13, 6:

ignem lignis viridibus,

id. Verr. 2, 1, 17, § 45:

poema,

to compose, id. Pis. 29, 70:

carmina,

Juv. 7, 28:

versus,

id. 7, 38:

sermonem,

Cic. Fam. 9, 8, 1; cf.

litteram,

id. Ac. 2, 2, 6: ludos, to celebrate, exhibit = edere, id. Rep. 2, 20; id. Att. 15, 10;

also i. q. ludificari,

Plaut. Capt. 3, 4, 47:

sementes,

i. e. to sow, Caes. B. G. 1, 3, 1:

messem,

Col. 2, 10, 28:

pecuniam,

to make, acquire, Cic. Verr. 2, 2, 6, § 17:

manum (with parare copias),

to collect, prepare, id. Caecin. 12, 33; so,

cohortes,

Caes. B. C. 3, 87, 4:

exercitum,

Vell. 2, 109, 2; and:

auxilia mercede,

Tac. A. 6, 33:

iter,

Cic. Att. 3, 1; id. Planc. 26, 65; id. Div. 1, 33, 73 et saep.; cf.

also the phrases: aditum sibi ad aures,

Quint. 4, 1, 46:

admirationem alicujus rei alicui,

to excite, Liv. 25, 11, 18; Sen. Ep. 115:

aes alienum,

Cic. Att. 13, 46, 4; Liv. 2, 23, 5; Sen. Ep. 119, 1:

alienationem disjunctionemque,

Cic. Lael. 21, 76:

animum alicui,

Liv. 25, 11, 10:

arbitrium de aliquo,

to decide, Hor. C. 4, 7, 21;

opp. arbitrium alicui in aliqua re,

i. e. to leave the decision to one, Liv. 43, 15, 5:

audaciam hosti,

id. 29, 34, 10:

audientiam orationi,

Cic. Div. in Caecil. 13, 42:

auspicium alicui,

Liv. 1, 34, 9; Hor. Ep. 1, 1, 86:

auctoritatem,

Cic. de Imp. Pomp. 15, 43:

bellum,

Cic. Off. 1, 11, 35; Caes. B. G. 3, 29, 2:

multa bona alicui,

Plaut. Poen. 5, 4, 46:

castra,

to pitch, Tac. H. 5, 1:

caulem,

to form, Col. Arb. 54:

clamores,

to make, raise, Cic. Brut. 95, 326:

cognomen alicui,

to give, Liv. 1, 3, 9:

commercium sermonis,

id. 5, 15, 5:

concitationes,

Caes. B. C. 3, 106 fin.:

conjurationes,

to form, id. B. G. 4, 30 fin.:

consuetudinem alicui cum altero,

Cic. Fam. 13, 23, 1:

consilia alicui,

Liv. 35, 42, 8:

contentionem cum aliquo,

Cic. Off. 1, 38, 137:

controversiam,

to occasion, id. Or. 34, 121:

convicium magnum alicui,

id. Fam. 10, 16, 1:

copiam pugnandi militibus,

Liv. 7, 13, 10:

corpus,

to grow fat, corpulent, Cels. 7, 3 fin.; Phaedr. 3, 7, 5:

curam,

Tac. A. 3, 52:

damnum,

to suffer, Cic. Brut. 33, 125:

detrimentum,

id. Verr. 2, 4, 9, § 20:

desiderium alicujus, rei alicui,

Liv. 3, 34, 7; 7, 24, 10:

dicta,

Ov. F. 2, 375; 3, 515:

difficultatem,

Quint. 10, 3, 10 and 16:

discordiam,

to cause, Tac. H. 3, 48:

discrimen,

Quint. 7, 2, 14; 11, 1, 43:

disjunctionem (with alienationem),

Cic. Lael. 21, 76:

dolorem alicui,

id. Att. 11, 8, 2:

dulcedinem,

Sen. Ep. 111:

eloquentiam alicui (ira),

Quint. 6, 2, 26:

epigramma,

to write, Cic. Arch. 10, 25:

errorem,

Sen. Ep. 67:

eruptiones ex oppido,

Caes. B. C. 2, 2, 5:

exemplum,

Quint. 5, 2, 2: exempla = edere or statuere, Plaut. Most. 5, 1, 66. exercitum, to raise, muster, Tac. A. 6, 33:

exspectationem,

Quint. 9, 2, 23:

facinus,

Plaut. Bacch. 4, 9, 1; Cic. Fin. 2, 29, 95; Tac. A. 12, 31:

facultatem recte judicandi alicui,

Cic. Verr. 2, 2, 73, § 179:

fallaciam,

Ter. And. 1, 8, 7:

famam ingenii,

Quint. 11, 2, 46:

fastidium,

Liv. 3, 1, 7:

favorem alicui,

id. 42, 14, 10; Quint. 4, 1, 33:

fidem alicui,

Cic. Cat. 3, 2, 4; id. Att. 7, 8, 1; Quint. 6, 2, 18:

finem,

Cic. Att. 16, 16, 16; id. Rep. 2, 44:

formidinem,

to excite, Tac. H. 3, 10:

fortunam magnam (with parare),

Liv. 24, 22, 9:

fraudem,

Plaut. Mil. 2, 2, 9; Cic. Att. 4, 12:

fugam fecerunt, stronger than fugerunt,

Liv. 8, 9, 12 Weissenb.; Sall. J. 53, 3;

but: cum fugam in regia fecisset (sc. ceterorum),

Liv. 1, 56, 4; so,

fugam facere = fugare,

id. 21, 5, 16; 21, 52, 10:

fugam hostium facere,

id. 22, 24, 8; 26, 4, 8 al.:

gestum vultu,

Quint. 11, 3, 71:

gradum,

Cic. de Or. 2, 61, 249; id. Verr. 2, 2, 1, § 3; Quint. 3, 6, 8:

gratiam alicujus rei,

Liv. 3, 56, 4; 8, 34, 3:

gratulationem alicui,

Cic. Fam. 11, 18, 3; Sen. Ep. 6:

gratum alicui,

Ter. Eun. 4, 4, 56; Cic. Rep. 1, 21; cf.:

gratissimum alicui,

id. Fam. 7, 21 fin.:

histrioniam,

Plaut. Am. prol. 152:

homicidium,

to commit, Quint. 5, 9, 9:

hospitium cum aliquo,

Cic. Balb. 18, 42:

imperata,

Caes. B. G. 2, 3, 3:

impetum in hostem,

Cic. Fin. 1, 10, 34; Liv. 25, 11, 2:

incursionem,

Liv. 3, 38, 3:

indicium,

Cic. Verr. 2, 1, 57, § 150:

inducias,

id. Phil. 8, 7, 20:

initium,

to begin, id. Agr. 2, 29, 79; cf.:

initia ab aliquo,

id. Rep. 1, 19:

injuriam,

id. ib. 3, 14 (opp. accipere); Caes. B. G. 1, 36, 4; Quint. 3, 6, 49; 10, 1, 115:

insidias alicui,

Cic. Mil. 9, 23:

iram,

Quint. 6, 1, 14:

jacturam,

Cic. Off. 3, 23, 89; id. Fin. 2, 24, 79; Caes. B. G. 7, 77, 7:

judicium,

Cic. Att. 7, 23, 2:

judicatum,

to execute, id. Fl. 20, 48:

jus alicui,

Liv. 32, 13, 6:

jussa,

Ov. F. 1, 379:

laetitiam,

Cic. Fin. 1, 7, 25:

largitiones,

id. Tusc. 3, 20, 48:

locum poetarum mendacio,

Curt. 3, 1, 4:

locum alicui rei,

Cels. 2, 14 fin.; 7, 4, 3; Curt. 4, 11, 8; Sen. Ep. 91, 13 et saep.:

longius,

Cic. Leg. 1, 7, 22 al.:

valde magnum,

id. Q. Fr. 1, 2, 2, § 7:

medicinam alicui,

to administer, id. Fam. 14, 7:

memoriam,

Quint. 11, 2, 4:

mentionem,

Cic. Q. Fr. 2, 11, 2:

metum,

to excite, Tac. A. 6, 36:

turbida lux metum insidiarum faciebat,

suggested, Liv. 10, 33, 5:

metum alicui,

id. 9, 41, 11:

missum aliquem,

Cic. Verr. 2, 3, 58, § 134:

modum irae,

Liv. 4, 50, 4:

moram,

Cic. Att. 16, 2, 1; Plaut. Most. 1, 1, 72:

morem alicujus rei sibi,

Liv. 35, 35, 13:

motus,

id. 28, 46, 8: multam alicui, Cato ap. Gell. 11, 1, 6:

munditias,

id. R. R. 2, 4:

mutationem,

Cic. Sest. 12, 27; id. Off. 1, 33, 120:

multa alicui,

id. Q. Fr. 3, 1, 5, § 16:

naufragium,

to suffer, id. Fam. 16, 9, 1:

negotium alicui,

to give to do, make trouble for, Quint. 5, 12, 13; Just. 21, 4, 4:

nomen alicui,

Liv. 8, 15, 8; cf.

nomina,

to incur debts, Cic. Off. 3, 14, 59:

odium vitae,

Plin. 20, 18, 76, § 199:

officium suum,

Ter. Phorm. 4, 5, 12:

omnia amici causa,

Cic. Lael. 10, 35; id. Fam. 5, 11, 2:

opinionem alicui,

id. Div. in Caecil. 14, 45:

orationem,

id. de Or. 1, 14, 63; id. Brut. 8, 30; id. Or. 51, 172:

otia alicui,

to grant, Verg. E. 1, 6:

pacem,

to conclude, Cic. Off. 3, 30, 109:

pecuniam ex aliqua re,

id. Verr. 2, 2, 6, § 17:

periculum,

Ter. Eun. 3, 2, 23; id. Heaut. 2, 1, 9; Tac. A. 13, 33; 16, 19; Sall. C. 33, 1: perniciem alicui, to cause, = parare, Tac. H. 2, 70:

planum,

Cic. Rosc. Am. 19, 54:

potestatem,

id. Cat. 3, 5, 11; id. Rep. 2, 28:

praedam,

Caes. B. G. 4, 34, 5; Cic. Verr. 2, 1, 60, § 156; Plaut. Poen. 3, 6, 8:

praedas ab aliquo,

Nep. Chabr. 2, 2:

proelium,

to join, Caes. B. G. 1, 13; Cic. Deiot. 5, 13; Liv. 25, 1, 5; Tac. H. 4, 79; id. A. 12, 40:

promissum,

Cic. Off. 3, 25, 95:

pudorem,

Liv. 3, 31, 3:

ratum,

id. 28, 39, 16:

rem,

Ter. Ad. 2, 2, 12:

reum,

to accuse, Cic. Verr. 2, 2, 38: risum, Cael. ap. Cic. Fam. 8, 9, 1; Quint. 6, 1, 40; 48:

scelus,

to commit, Tac. H. 1, 40:

securitatem alicui,

Liv. 36, 41, 1:

sermonem,

Cic. Verr. 2, 1, 26, § 66:

significationem ignibus,

Caes. B. G. 2, 33, 3:

silentium,

Liv. 24, 7, 12:

somnum,

to induce, Juv. 3, 282:

spem,

Cic. Att. 3, 16; Liv. 30, 3, 7:

spiritus,

id. 30, 11, 3:

stercus,

Col. 2, 15:

stipendia,

Sall. J. 63, 3; Liv. 3, 27, 1; 5, 7, 5:

stomachum alicui,

Cic. Att. 5, 11, 2; id. Fam. 1, 9, 10:

suavium alicui,

Plaut. As. 4, 1, 53:

suspicionem,

Cic. Fl. 33, 83:

taedium alicujus rei,

Liv. 4, 57, 11:

terrorem iis,

to inflict, id. 10, 25, 8:

timorem,

to excite, id. 6, 28, 8:

mihi timorem,

Cic. Fam. 10, 18, 2:

totum,

Dig. 28, 5, 35:

transitum alicui,

Liv. 26, 25, 3:

turbam,

Ter. Eun. 4, 1, 2:

urinam,

Col. 6, 19:

usum,

Quint. 10, 3, 28:

vadimonium,

Cic. Quint. 18, 57:

verbum, verba,

to speak, talk, id. Verr. 2, 4, 65, § 147:

verbum,

to invent, id. Fin. 3, 15, 51:

versus,

id. Q. Fr. 3, 5:

vestigium,

id. Rab. Post. 17, 47: viam [p. 717] sibi, Liv. 3, 5, 6:

vim alicui or in aliquem,

id. 38, 24, 4; 3, 5, 5:

vires,

to get, acquire, Quint. 10, 3, 3:

vitium,

Cic. Top. 3, 15 al. —

With ut, ne, quin, or the simple subj.:

faciam, ut ejus diei locique meique semper meminerit,

Plaut. Capt. 4, 2, 20:

facere ut remigret domum,

id. Pers. 4, 6, 3; id. Capt. 3, 4, 78; 4, 2, 77:

ea, quantum potui, feci, ut essent nota nostris,

Cic. Ac. 1, 2, 8:

facito, ut sciam,

id. Att. 2, 4, 4:

non potuisti ullo modo facere, ut mihi illam epistolam non mitteres,

id. ib. 11, 21, 1:

si facis ut patriae sit idoneus,

Juv. 14, 71:

ut nihil ad te dem litterarum facere non possum,

Cic. Ac. 8, 14, 1; for which, with quin:

facere non possum, quin ad te mittam,

I cannot forbear sending, id. ib. 12, 27, 2:

fecisti, ut ne cui maeror tuus calamitatem afferret,

id. Clu. 60, 168:

fac, ne quid aliud cures,

id. Fam. 16, 11, 1:

domi assitis, facite,

Ter. Eun. 3, 2, 53:

fac fidele sis fidelis,

Plaut. Capt. 2, 3, 79:

fac cupidus mei videndi sis,

Cic. Fam. 5, 21, 5:

fac cogites,

id. ib. 11, 3, 4.—In pass.:

fieri potest, ut recte quis sentiat, etc.,

Cic. Tusc. 1, 3, 6: potest fieri, ut iratus dixerit, etc., Crass. ap. Cic. de Or. 2, 70, 285:

nec fieri possit, ut non statim alienatio facienda sit,

id. Lael. 21, 76; so with ut non, id. Verr. 2, 2, 77, § 190 (Zumpt, Gram. § 539).—

With inf. = efficere, curare, to cause (rare):

nulla res magis talis oratores videri facit,

Cic. Brut. 38, 142; Pall. 6, 12:

aspectus arborum macrescere facit volucres inclusas,

Varr. R. R. 3, 5, 3; Sall. Fragm. ap. Sen. Ep. 114:

qui nati coram me cernere letum Fecisti,

Verg. A. 2, 539; Ov. H. 17, 174:

mel ter infervere facito,

Col. 12, 38, 5 (perh. also in Ov. H. 6, 100, instead of favet, v. Loers. ad h. l.; cf. infra, B. 4.).—

Absol.:

ego plus, quam feci, facere non possum,

Cic. Fam. 11, 14, 3:

faciam, ut potero, Laeli,

id. de Sen. 3, 7; cf. id. Rep. 1, 24:

noli putare, pigritia me facere, quod non mea manu scribam,

id. Att. 16, 15, 1; so,

facere = hoc or id facere,

Lucr. 4, 1112 (cf. Munro ad loc.); 1153: vereor ne a te rursus dissentiam. M. Non facies, Quinte, Cic. Leg. 3, 15, 33;

so after scribam,

id. Att. 16, 16, 15:

nominaverunt,

id. Rep. 2, 28, 50;

after disserere: tu mihi videris utrumque facturus,

id. ib. 2, 11, 22;

after fingere: ut facit apud Platonem Socrates,

id. ib.:

necesse erit uti epilogis, ut in Verrem Cicero fecit,

Quint. 6, 1, 54:

qui dicere ac facere doceat,

id. 2, 3, 11:

faciant equites,

Juv. 7, 14; Liv. 42, 37, 6:

petis ut libellos meos recognoscendos curem. Faciam,

Plin. Ep. 4, 26, 1; 5, 1, 4 et saep. (cf. the use of facio, as neutr., to resume or recall the meaning of another verb, v. II. E. infra; between that use and this no line can be drawn).

In partic.

With a double object, to make a thing into something, to render it something:

senatum bene firmum firmiorem vestra auctoritate fecistis,

Cic. Phil. 6, 7, 18:

te disertum,

id. ib. 2, 39 fin.:

iratum adversario judicem,

id. de Or. 1, 51, 220:

heredem filiam,

to appoint, constitute, id. Verr. 2, 1, 43, § 111:

aliquem regem,

Just. 9, 6:

aliquem ludos,

Plaut. Aul. 2, 2, 75:

aliquem absentem rei capitalis reum,

Cic. Verr. 2, 2, 38, § 93:

animum dubium,

id. de Imp. Pomp. 10, 27:

injurias irritas,

id. Verr. 2, 2, 26, § 63:

vectigalia sibi deteriora,

Caes. B. G. 1, 36, 4:

hi consules facti sunt,

Cic. de Sen. 5, 14:

disciplina doctior facta civitas,

id. Rep. 2, 19:

di ex hominibus facti,

id. ib. 2, 10; cf.:

tua virtute nobis Romanos ex amicis amicissimos fecisti,

Sall. J. 10, 2.—In pass.:

quo tibi sumere depositum clavum fierique tribuno?

to become a tribune, Hor. S. 1, 6, 25.—

to value, esteem, regard a person or thing in any manner (like the Engl. make, in the phrase to make much of).—Esp. with gen. pretii:

in quo perspicere posses, quanti te, quanti Pompeium, quem unum ex omnibus facio, ut debeo, plurimi, quanti Brutum facerem,

Cic. Fam. 3, 10, 2:

te quotidie pluris feci,

id. ib. 3, 4, 2:

voluptatem virtus minimi facit,

id. Fin. 2, 13, 42:

dolorem nihili facere,

to care nothing for, to despise, id. ib. 27, 88:

nihili facio scire,

Plaut. Pers. 2, 2, 42:

negat se magni facere, utrum, etc.,

Quint. 11, 1, 38:

parum id facio,

Sall. J. 85, 31: si illi aliter nos faciant quam aequum sit. Plaut. Stich. 1, 1, 43.—

With gen., to make a thing the property of a person, subject it to him: omnia, quae mulieris fuerunt, viri fiunt, Cic. Top. 4, 23.—Esp.: facere aliquid dicionis alicujus, to reduce to subjection under a person or power:

omnem oram Romanae dicionis fecit,

Liv. 21, 60, 3:

dicionis alienae facti,

id. 1, 25, 13; 5, 27, 14; cf.: ut munus imperii beneficii sui faceret, to make it ( seem) his own bounty, Just. 13, 4, 9:

ne delecto imperatore alio sui muneris rempublicam faceret,

Tac. A. 15, 52.—

To represent a thing in any manner, to feign, assert, say. —Constr. with acc. and adj. or part., or with acc. and inf.

Acc. and part.:

in eo libro, ubi se exeuntem e senatu et cum Pansa colloquentem facit,

id. Brut. 60, 218:

Xenophon facit... Socratem disputantem,

id. N. D. 1, 12, 31; cf.:

ejus (Socratis) oratio, qua facit eum Plato usum apud judices,

id. Tusc. 1, 40 fin. al.—

Acc. and inf.:

qui nuper fecit servo currenti in via decesse populum,

Ter. Heaut. prol. 31:

fecerat et fetam procubuisse lupam,

Verg. A. 8, 630; cf. Ov. M. 6, 109, v. Bach ad h. l.:

poetae impendere apud inferos saxum Tantalo faciunt,

Cic. Tusc. 4, 16, 35:

quem (Herculem) Homerus apud inferos conveniri facit ab Ulixe,

id. N. D. 3, 16, 41:

Plato construi a deo mundum facit,

id. ib. 1, 8, 19:

Plato Isocratem laudari fecit a Socrate,

id. Opt. Gen. 6, 17; id. Brut. 38, 142:

M. Cicero dicere facit C. Laelium,

Gell. 17, 5, 1:

caput esse faciunt ea, quae perspicua dicunt,

Cic. Fia. 4, 4, 8, v. Madv. ad h. l.—

In double construction:

Polyphemum Homerus cum ariete colloquentem facit ejusque laudare fortunas,

Cic. Tusc. 5, 39 fin. —

To make believe, to pretend:

facio me alias res agere,

Cic. Fam. 15, 18:

cum verbis se locupletem faceret,

id. Fl. 20:

me unum ex iis feci, qui, etc.,

id. Planc. 27, 65.—

Hypothetically in the imper. fac, suppose, assume:

fac, quaeso, qui ego sum, esse te,

Cic. Fam. 7, 23, 1; cf.:

fac potuisse,

id. Phil. 2, 3, 5:

fac animos non remanere post mortem,

id. Tusc. 1, 34, 82; 1, 29, 70:

fac velit,

Stat. Ach. 2, 241:

fac velle,

Verg. A. 4, 540.—

In mercant. lang., to practise, exercise, follow any trade or profession:

cum mercaturas facerent,

Cic. Verr. 2, 5, 28, § 72:

naviculariam,

id. ib. 2, 5, 18, §

46: argentariam,

id. ib. 2, 5, 49, § 155; id. Caecin. 4, 10:

topiariam,

id. Q. Fr. 3, 1, 2, § 5:

haruspicinam,

id. Fam. 6, 18, 1:

praeconium,

id. ib.; so,

piraticam,

id. Post. Red. in Sen. 5, 11:

medicinam,

Phaedr. 1, 14, 2.—

In relig. lang., like the Gr. rhezein, to perform or celebrate a religious rite; to offer sacrifice, make an offering, to sacrifice:

res illum divinas apud eos deos in suo sacrario quotidie facere vidisti,

Cic. Verr. 2, 4, 8, § 18:

sacra pro civibus,

id. Balb. 24, 55:

sacrificium publicum,

id. Brut. 14, 56.— Absol.:

a sacris patriis Junonis Sospitae, cui omnes consules facere necesse est, consulem avellere,

Cic. Mur. 41, 90.—With abl.:

cum faciam vitula pro frugibus,

Verg. E. 3, 77:

catulo,

Col. 2, 22, 4.— Pass. impers.:

cum pro populo fieret,

Cic. Att. 1, 13, 3:

quibus diis decemviri ex libris ut fieret, ediderunt,

Liv. 37, 3, 5.—

In gram., to make, form in inflecting:

cur aper apri et pater patris faciat?

Quint. 1, 6, 13; so id. 14; 15; 27; cf.:

sic genitivus Achilli et Ulixi fecit,

id. 1, 5, 63; 1, 6, 26:

eadem (littera) fecit ex duello bellum,

id. 1, 4, 15.—

In late Lat., (se) facere aliquo, to betake one's self to any place:

intra limen sese facit,

App. 5, p. 159, 25;

without se: homo meus coepit ad stelas facere,

Petr. 62:

ad illum ex Libya Hammon facit,

Tert. Pall. 3.—

Peculiar phrases.

Quid faciam (facias, fiet, etc.), with abl., dat., or (rare) with de, what is to be done with a person or thing? quid hoc homine facias? Cic. Sest. 13, 29; id. Verr. 2, 2, 16, § 40:

nescit quid faciat auro,

Plaut. Bacch. 2, 3, 100:

quid tu huic homini facias?

Cic. Caecin. 11, 30; cf.:

quid enim tibi faciam,

id. Att. 7, 3, 2: quid faceret huic conclusioni, i. e. how should he refute, etc., id. Ac. 2, 30, 96:

quid facias illi?

Hor. S. 1, 1, 63:

miserunt Delphos consultum quidnam facerent de rebus suis,

Nep. Them. 2: quid fecisti scipione? what have you done with the stick? or, what has become of it? Plaut. Cas. 5, 4, 6; cf. id. ib. 5, 4, 9.—In pass.:

quid Tulliola mea fiet?

Cic. Fam. 14, 4, 3:

quid illo fiet? quid me?

id. Att. 6, 1, 14:

quid fiet artibus?

id. Ac. 2, 33, 107:

quid mihi fiet?

Ov. A. A. 1, 536:

quid de illa fiet fidicina igitur?

Plaut. Ep. 1, 2, 48: de fratre quid fiet? Ter. Ad. 5, 9, 39.— Absol.:

quid faciat Philomela? fugam custodia claudit?

Ov. M. 6, 572:

quid facerem? neque servitio me exire licebat, etc.,

Verg. E. 1, 41 al. —

Fit, factum est aliquo or aliqua re, it happens to, becomes of a person or thing:

volo Erogitare, meo minore quid sit factum filio,

Plaut. Capt. 5, 1, 32:

nec quid deinde iis (elephantis) factum sit, auctores explicant,

Plin. 8, 6, 6, § 17:

quid eo est argento factum?

Plaut. Most. 3, 1, 106.—Hence,

Esp., si quid factum sit aliquo, if any thing should happen to one (i. q. si quid acciderit humanitus), euphemistically for if one should die:

si quid eo factum esset, in quo spem essetis habituri?

Cic. de Imp. Pomp. 20, 59; cf.:

eum fecisse aiunt, sibi quod faciendum fuit,

Plaut. Poen. 5, 1, 23. —

Ut fit, as it usually happens, as is commonly the case:

praesertim cum, ut fit, fortuito saepe aliquid concluse apteque dicerent,

Cic. Or. 53, 177:

queri, ut fit, incipiunt,

id. Verr. 2, 2, 23, § 56:

dum se uxor, ut fit, comparat,

id. Mil. 10, 28:

fecit statim, ut fit, fastidium copia,

Liv. 3, 1, 7.—

Fiat, an expression of assent, so be it! very good! fiat, geratur mos tibi, Plaut. Ps. 1, 5, 146; id. As. 1, 1, 27; id. Am. 2, 2, 138; id. Most. 4, 3, 44 al.—

Dictum ac factum, no sooner said than done, without delay, at once; v. dictum under dico, A. d.—

In certain phrases the ellipsis of facere is common, e. g. finem facere:

Quae cum dixisset, Cotta finem,

Cic. N. D. 3, 40, 94; id. Fin. 4, 1 init. —With nihil aliud quam, quid alium quam, nihil praeterquam, which often = an emphatic Engl. only (but not in Cic.):

Tissaphernes nihil aliud quam bellum comparavit,

Nep. Ages. 2:

per biduum nihil aliud quam steterunt parati,

Liv. 34, 46; Suet. Caes. 20; id. Aug. 83; Liv. 2, 63; 4, 3; 3, 26.—So with nihil amplius quam, nihil prius quam, nihil minus quam, Liv. 26, 20; 35, 11; Suet. Dom. 3.

With adverbs, to do, deal, or act in any manner:

recta et vera loquere, sed neque vere neque recte adhuc Fecisti umquam,

Plaut. Capt. 5, 2, 7;

v. recte under rego: bene fecit Silius, qui transegerit,

Cic. Att. 12, 24, 1:

seu recte seu perperam,

to do right or wrong, id. Quint. 8, 31:

Dalmatis di male faciant,

id. Fam. 5, 11 fin.:

facis amice,

in a friendly manner, id. Lael. 2, 9; cf.:

per malitiam,

maliciously, id. Rosc. Com. 7, 21:

humaniter,

id. Q. Fr. 2, 1, 1:

imperite,

id. Leg. 1, 1, 4:

tutius,

Quint. 5, 10, 68:

voluit facere contra huic aegre,

Ter. Eun. 4, 1, 10: bene facere, to profit, benefit (opp. male facere, to hurt, injure), Ter. Ad. 5, 8, 25; 5, 7, 19; Plaut. Most. 3, 2, 22; id. Capt. 5, 2, 23; v. also under benefacio and benefactum.—

Facere cum or ab aliquo, to take part with one, to side with one; and opp. contra (or adversus) aliquem, to take part against one:

si respondisset, idem sentire et secum facere Sullam,

Cic. Sull. 13, 36; cf.:

cum illo consulem facere,

id. Att. 6, 8, 2; and:

secum consules facere,

id. Planc. 35, 86:

auctoritatem sapientissimorum hominum facere nobiscum,

id. Caecin. 36, 104; cf.:

rem et sententiam interdicti mecum facere fatebatur,

id. ib. 28, 79:

cum veritas cum hoc faciat,

is on his side, id. Quint. 30, 91:

commune est, quod nihilo magis ab adversariis quam a nobis facit,

id. Inv. 1, 48, 90:

omnes damnatos, omnes ignominia affectos illac (a or cum Caesare) facere,

id. Att. 7, 3, 5:

quae res in civitate duae plurimum possunt, eae contra nos ambae faciunt in hoc tempore,

id. Quint. 1, 1:

neque minus eos cum quibus steterint quam adversus quos fecerint,

Nep. Eum. 8, 2:

cum aliquo non male facere,

to be on good terms with, Ov. Am. 3, 762.—

In late Lat. facere cum aliqua = vivere cum aliqua, to live in matrimony, to be married, Inscr. Orell. 4646. —

Ad aliquid, alicui, or absol., to be good or of use for any thing; to be useful, of service:

chamaeleon facit ad difficultatem urinae,

Plin. 22, 18, 21, § 46; Scrib. Comp. 122:

ad talem formam non facit iste locus,

Ov. H. 16, 190; cf. id. ib. 6, 128; id. Am. 1, 2, 16 al.:

radix coronopi coeliacis praeclare facit,

Plin. 22, 19, 22, § 48; so with dat., Plin. Val. 2, 1; Prop. 3 (4), 1, 20:

facit autem commode ea compositio, quam, etc.,

Col. 7, 5, 7; 8, 17, 13:

nec caelum, nec aquae faciunt, nec terra, nec aurae,

do not benefit me, Ov. Tr. 3, 8, 23:

mire facit in peroratione confessio,

Quint. 11, 3, 173; 171; cf. with a subject-clause: plurimum facit, totas diligenter [p. 718] nosse causas, id. 6, 4, 8: ad aliquid or alicui signifies also to suit, fit:

non faciet capiti dura corona meo,

Prop. 3, 1, 19; cf. Ov. H. 16, 189.—

Like the Gr. poiein or dran, and the Engl. to do, instead of another verb (also for esse and pati):

factum cupio (sc. id esse),

Plaut. Truc. 4, 4, 24:

factum volo,

id. Bacch. 3, 3, 91; id. Most. 3, 2, 104:

an Scythes Anacharsis potuit pro nihilo pecuniam ducere, nostrates philosophi facere non potuerunt?

Cic. Tusc. 5, 32, 90:

nihil his in locis nisi saxa et montes cogitabam: idque ut facerem, orationibus inducebar tuis,

id. Leg. 2, 1, 2; cf.:

Demosthenem, si illa pronuntiare voluisset, ornate splendideque facere potuisse,

id. Off. 1, 1 fin.; and:

cur Cassandra furens futura prospiciat, Priamus sapiens hoc idem facere nequeat?

id. Div. 1, 39, 85; so id. Ac. 2, 33, 107; id. Att. 1, 16, 13; Planc. ap. Cic. Fam. 10, 18, 2; Nep. Chabr. 3, 4; 4, 3 al.:

vadem te ad mortem tyranno dabis pro amico, ut Pythagoreus ille Siculo fecit tyranno (here also with the case of the preceding verb),

Cic. Fin. 2, 24 fin. (v. Madv. ad h. l. p. 278):

jubeas (eum) miserum esse, libenter quatenus id facit (i. e. miser est),

what he is doing, Hor. S. 1, 1, 64:

in hominibus solum existunt: nam bestiae simile quiddam faciunt (i. q. patiuntur or habent),

Cic. Tusc. 4, 14; so,

ne facias quod Ummidius quidam (= ne idem experiaris, ne idem tibi eveniat),

Hor. S. 1, 1, 94. —

Facere omitted, especially in short sentences expressing a judgment upon conduct, etc.:

at stulte, qui non modo non censuerit, etc.,

Cic. Off. 3, 27, 101.—Hence,

factus, a, um, P. a.

As adjective ante-class. and very rare:

factius nihilo facit, sc. id, i. e. nihilo magis effectum reddit,

is no nearer bringing it about, Plaut. Trin. 2, 3, 6; cf. Lorenz ad loc.—Far more freq.,

In the neutr. as subst.: factum, i ( gen. plur. factum, Enn. ap. Cic. Div. 1, 31, 66 Trag. 81), that which is done, a deed, act, exploit, achievement (syn.: res gestae, facinus).

In gen.:

depingere,

Ter. Phorm. 1, 5, 38:

facere factum,

Plaut. Truc. 2, 7, 5; id. Mil. 3, 1, 139:

dicta et facta,

Ter. Eun. 5, 4, 19; id. Heaut. 4, 5, 12:

opus facto est,

id. Phorm. 4, 5, 4:

ecquod hujus factum aut commissum non dicam audacius, sed, etc.,

Cic. Sull. 26, 72: meum factum probari abs te triumpho gaudio, Caes. ap. Cic. Att. 9, 16, A. 1;

14, 9, 2: quod umquam eorum in re publica forte factum exstitit?

id. ib. 8, 14, 2:

praeclarum atque divinum,

id. Phil. 2, 44, 114:

egregium,

id. Fam. 10, 16, 2; id. Cael. 10, 23:

factum per se improbabile,

Quint. 7, 4, 7; 6, 1, 22:

illustre,

Nep. Arist. 2, 2; cf.:

illustria et gloriosa,

Cic. Fin. 1, 11, 37:

forte,

id. Att. 8, 14, 2:

dira,

Ov. M. 6, 533:

nefanda,

id. H. 14, 16 al.; but also with the adv.:

recte ac turpiter factum,

Caes. B. G. 7, 80, 5; cf.:

multa huius (Timothei) sunt praeclare facta sed haec maxime illustria,

Nep. Timoth. 1, 2;

v. Zumpt, Gram. § 722, 2: dimidium facti, qui coepit, habet,

Hor. Ep. 1, 2, 40:

quo facto aut dicto adest opus,

Plaut. Am. 1, 1, 15 et saep.:

famam extendere factis,

Verg. A. 10, 468: non hominum video. non ego facta boum, doings, i. e. works, Ov. H. 10, 60.—

In partic., bonum factum, like the Gr. agathê tuchê, a good deed, i. e. well done, fortunate (ante-class. and post-Aug.):

bonum factum'st, edicta ut servetis mea,

Plaut. Poen. prol. 16; cf. id. ib. 44; cf.:

hoc factum est optimum, ut, etc.,

id. Ps. 1, 2, 52:

majorum bona facta,

Tac. A. 3, 40; cf. id. ib. 3, 65. —At the commencement of edicts, Suet. Caesar, 80; id. Vit. 14; Aur. Vict. Vir. Ill. 49, 17; Tert. Pudic. 1.—(But in the class. per. factum in this sense is a participle, and is construed with an adv.:

bene facta,

Sall. C. 8, 5; id. J. 85, 5; Cic. Tusc. 2, 26, 64:

recte, male facta,

id. Off. 2, 18, 62:

male facto exigua laus proponitur,

id. Leg. Agr. 2, 2, 5; id. Brut. 43, 322; Quint. 3, 7, 13; cf. Krebs, Antibarb. p. 460).—

facteon, a word jestingly formed by Cicero, after the analogy of the Greek, for faciendum: quare, ut opinor, philosophêteon, id quod tu facis, et istos consulatus non flocci facteon, Cic. Att. 1, 16, 13 Orell. N. cr. (for facteon, Ernesti has eateon).

Πέτρος, ου, ὁ (ὁ πέτρος=‘stone’ Hom.+; Jos., Bell. 3, 240, Ant. 7, 142.—Π. as a name can scarcely be pre-Christian, as AMerx, D. vier kanon. Ev. II/1, 1902, 160ff, referring to Jos., Ant. 18, 156 [Niese did not accept the v.l. Πέτρος for Πρῶτος], would have it. But s. ADell [πέτρα 1b] esp. 14–17. Fr. the beginning it was prob. thought of as the Gk. equivalent of the Aram. כֵּיפָא= Κηφᾶς: J 1:42; cp. Mt 16:18 and JWackernagel, Syntax II² 1928, 14f, perh. formed on the analogy of the Gk. male proper name Πέτρων: UPZ 149, 8 [III B.C.]; 135 [78 B.C.]; Plut., Mor. 422d.—A gentile named Πέτρος in Damasc., Vi. Isid. 170. S. also the Praeses Arabiae of 278/79 A.D. Aurelius P.: Publ. Princeton Univ. Arch. Expedition to Syria III A, 1913, 4 no. 546) Peter, surname of the head of the circle of Twelve Disciples, whose name was orig. Simon. His father was a certain John (s. Ἰωάννης 4) or Jonah (s. Ἰωνᾶς 2). Acc. to J 1:44 he himself was from Bethsaida, but, at any rate, when he met Jesus he lived in Capernaum (Mk 1:21, 29). Fr. that city he and his brother Andrew made their living as fishers (Mk 1:16). He was married (Mk 1:30; cp. 1 Cor 9:5), but left his home and occupation, when Jesus called, to follow him (Mk 1:18; 10:28). He belonged to the three or four most intimate of the Master’s companions (Mk 5:37; 9:2; 13:3; 14:33). He stands at the head of the lists of the apostles (Mt 10:2; Mk 3:16; Lk 6:14; Ac 1:13). Not all the problems connected w. the conferring of the name Cephas-Peter upon Simon (s. Σίμων 1) have yet been solved (the giving of a new name and the reason for it: Plato [s. ὀνομάζω 1] and Theophrastus [Vi. Platonis 2 ln. 21 in Biog. p. 388 W.= Prolegom. 1 in CHermann, Pla. VI 196 Θεόφραστος, Τύρταμος καλούμενος πάλαι, διὰ τὸ θεῖον τῆς φράσεως Θ. μετεκλήθη]; CRoth, Simon-Peter HTR 54, ’61, 91–97). He was at least not always a model of rock-like (πέτρος is a symbol of imperturbability Soph., Oed. Rex 334; Eur., Med. 28 al.) firmness (note Gethsemane, the denial, the unsuccessful attempt at walking on water; his conduct at Antioch Gal 2:11ff which, though, is fr. time to time referred to another Cephas; s. KLake, HTR 14, 1921, 95ff; AVöllmecke, Jahrbuch d. Missionshauses St. Gabriel 2, 1925, 69–104; 3, 1926, 31–75; DRiddle, JBL 59, ’40, 169–80; NHuffman, ibid. 64, ’45, 205f; PGaechter, ZKT 72, ’50, 177–212; but s. HBetz, Gal [Hermeneia] p. 105f w. n. 442). Despite all this he was the leader of Jesus’ disciples, was spokesman for the Twelve (e.g. Mt 18:21; 19:27; Mk 8:27ff; Lk 12:41; 18:28) and for the three who were closest to Jesus (Mk 9:5); he was recognized as leader even by those on the outside (Mt 17:24). He is especially prominent in the pronouncement made Mt 16:18. Only in the Fourth Gospel does Peter have a place less prominent than another, in this case the ‘disciple whom Jesus loved’ (s. Hdb. exc. on J 13:23). In connection w. the miraculous events after Jesus’ death (on this ELohmeyer, Galiläa u. Jerusalem ’36; WMichaelis, D. Erscheinungen d. Auferstanden-en ’44; MWerner, D. ntl. Berichte üb. d. Erscheinungen d. Auferstandenen: Schweiz. Theol. Umschau ’44) Pt. played a unique role: 1 Cor 15:5; Lk 24:34; Mk 16:7. He was one of the pillars of the early church (Gal 2:9 [Κηφᾶς]). Three years after Paul was converted, on his first journey to Jerusalem as a Christian, he established a significant contact w. Peter: Gal 1:18. At least until the time described in Gal 2:1–10 (cp. Ac 15:7) he was prob. the head of the early Christian community/church. He was also active as a missionary to Israel Gal 2:8; cp. 1 Cor 9:5 (Κηφᾶς).—MGoguel, L’apôtre Pierre a-t-il joué un role personnel dans les crises de Grèce et de Galatie?: RHPR 14, ’34, 461–500.—In 1 Pt 1:1 and 2 Pt 1:1 he appears as author of an epistle. On Paul’s journey to Rome: Ἀρτέμων ὁ κυβερνήτης τοῦ πλοίου ἦν λελουμένος ὑπὸ Πέτρου Artemon, the ship’s captain, was baptized by Peter AcPl Ha 7, 20. It is probable that he died at Rome under Nero, about 64 A.D..—In the NT he is somet. called Σίμων (q.v. 1; in Ac 15:14 and 2 Pt 1:1 more exactly Συμεών=שִׁמְעוֹן); except for Gal 2:7f Paul always calls him Κηφᾶς (q.v.). Both names Σίμων Π. Mt 16:16; Lk 5:8; J 1:40; 6:8, 68; 13:6, 9, 24, 36; 18:10, 15, 25; 20:2, 6; 21:2f, 7b, 11, 15. Σίμων ὁ λεγόμενος Π. Mt 4:18; 10:2. Σίμων ὁ ἐπικαλούμενος Π. Ac 10:18; 11:13. Σίμων ὸ̔ς ἐπικαλεῖται Π. 10:5, 32.—Outside the NT it is found in our lit. GEb 34, 59; GPt 14:60 (Σίμων Πέτρος); ApcPt Rainer; GMary 463 (2 times); AcPt Ox 849 (4 times); 1 Cl 5:4 (Paul follows in 5:5); 2 Cl 5:3f (a piece fr. an apocr. gosp.); IRo 4:3 (Πέτρος καὶ Παῦλος); ISm 3:2=GHb 356, 39; Papias (2:4, w. other disciples; 15, w. Mark as his ἑρμηνευτής).—Zahn, Einl. II §38–44; KErbes, Petrus nicht in Rom, sondern in Jerusalem gestorben: ZKG 22, 1901, 1ff; 161ff (against him AKneller, ZKT 26, 1902, 33ff; 225ff; 351ff); PSchmiedel, War der Ap. Petrus in Rom?: PM 13, 1909, 59–81; HLietzmann, Petrus u. Pls in Rom² 1927; GEsser, Der hl. Ap. Petrus 1902; CGuignebert, La primauté de St. Pierre et la venue de Pierre à Rome 1909; FFoakes-Jackson, Peter, Prince of Apostles 1927; HDannenbauer, D. röm. Pt-Legende: Hist. Ztschr. 146, ’32, 239–62; 159, ’38, 81–88; KHeussi, War Pt. in Rom? ’36, War Pt. wirklich röm. Märtyrer? ’37, Neues z. Pt.-frage ’39, TLZ 77, ’52, 67–72; HLietzmann, Pt. röm. Märt.: SBBerlAk ’36, XXIX; DRobinson, JBL 64, ’45, 255–67; HSchmutz, Pt. war dennoch in Rom: Benedikt. Monatsschr. 22, ’46, 128–41.—On Mt 16:17–19 s., in addition to the lit. on κλείς 1 and πέτρα 1b: JSchnitzer, Hat Jesus das Papsttum gestiftet? 1910, Das Papsttum eine Stiftung Jesu? 1910; FTillmann, Jesus u. das Papsttum 1910; AKneller, ZKT 44, 1920, 147–69; OLinton, D. Problem der Urkirche ’32, 157–83; KPieper, Jes. u. d. Kirche ’32; AEhrhard, Urkirche u. Frühkatholizismus I 1, ’36.—JMunck, Pt. u. Pls in der Offenb. Joh. ’50 (Rv 11:3–13).—OCullmann, Petrus², ’60 (Eng. tr. Peter, FFilson², ’62), L’apôtre Pierre: NT Essays (TManson memorial vol.), ’59, 94–105; OKarrer, Peter and the Church: an examination of the Cullmann thesis, ’63; RO’Callaghan, Vatican Excavations and the Tomb of Peter: BA 16, ’53, 70–87; AvGerkan, D. Forschung nach dem Grab Petri, ZNW 44, ’52/53, 196–205, Zu den Problemen des Petrusgrabes: JAC ’58, 79–93; GSnyder, BA 32, ’69, 2–24; JGwynGriffiths, Hibbert Journal 55, ’56/57, 140–49; TBarnes, JTS 21, ’70, 175–79; GSchulze-Kadelbach, D. Stellung des P. in der Urchristenheit: TLZ 81, ’56, 1–18 (lit.); PGaechter, Petrus u. seine Zeit, ’58; EKirschbaum, The Tombs of St. Peter and St. Paul (transl. JMurray) ’59; EHaenchen, Petrus-Probleme, NTS 7, ’60/61, 187–97; SAgourides, Πέτρος καὶ Ἰωάννης ἐν τῷ τετάρτῳ Εὐαγγελίῳ, Thessalonike, ’66; DGewalt, Petrus, diss. Hdlbg, ’66; RBrown, KDonfried, JReumann edd., Peter in the NT, ’73; CCaragounis, Peter and the Rock (BZNW 58) ’89.—Pauly-W. XIX ’38, 1335–61; Kl. Pauly IV 674–76; BHHW III 1430f. LGPN I. M-M. EDNT. TW. Sv.

dĕcŭrĭa, ae, f. [decem, after the analogy of centuria, from centum], a division consisting of ten, a company of ten, a tithing: decuria, decade, Gr. dekas (cf. Eng. dozen). Thus Romulus, acc. to Dion. Hal. 2, 7, p. 82 d, formed out of the thirty curiae 300 dekadas (gentes), v. 2. decurio init. So, too, in agriculture:

classes etiam non majores quam denum hominum faciundae, quas decurias appellaverunt antiqui,

Col. 1, 9, 7; cf. Gell. 18, 7; Sen. Ep. 47, 7; Vitr. 7, 1, 3. Of things: pellium tentoriarum, Valerian. ap. Trebell. Claud. 14.—

In gen. (cf. centuria), a division, company, class, most freq. of the decuriae of the judges (three, till the time of Augustus, who added a fourth, and Caligula a fifth), Cic. Verr. 2, 2, 32 fin.; id. Phil. 1, 8; 13, 2, 3; id. Clu. 37, 103; Suet. Aug. 32; id. Calig. 16; Quint. 4, 2, 45; Inscr. Orell. 3877; 3155 sq. al.:

equitum,

Suet. Tib. 41:

scribarum,

id. Claud. 1; cf. Cic. Verr. 2, 3, 79:

VIATORIA,

Inscr. Orell. 4076; 2204 al. Said jocosely of a party of boon companions, association, club, Plaut. Pers. 1, 3, 62; Caecil. ap. Non. 139, 19 (Com. 15 Ribb.).

ψαμμᾰκόσιοι, αι, α,

A sand-hundred, Com. word formed from ψάμμος after the analogy of διακόσιοι, τριακόσιοι, etc., to denote a countless multitude,

ψ. θεαταί Eup.286

( ψαμμοκ- v. l. ap.Suid.), cf. Ath. 15.671a; also ὀνόματα ψ. grandiloquent terms, Id.6.230d.—So the exaggerated form [full] ψαμμᾰκοσιογάργᾰροι, αι, α, Ar.Ach.3 (v.l. ψαμμοκ-): cf. γάργαρα.

πολλοστ-ός, ή, όν (formed from πολύς on the analogy of εἰκοστός, τριακοστός, etc.),

A far on in the ordinal series first, second, third, etc., π. ὢν Συρακοσίων καὶ τῷ γένει καὶ τῇ δόξῃ, i. e. far from the most eminent of the Syracusans, Isoc.5.65; κίνησις.. δευτέρα τε καὶ ὁπόσων ἀριθμῶν βούλοιτο ἄν τις ἀριθμεῖν αὐτὴν πολλοστὴν τοσούτων, i.e. infinitely less important, Pl.Lg. 896b; πότερον.. τὰ σκληρότατα.. ἢ.. τὰ πολλοστὰ σκληρότητι; things far down in descending order of hardness, Id.Phlb. 44e; αἱ π. ἡδοναί, opp. αἱ ἀκρόταται καὶ σφοδρόταται, ibid. Adv., δευτέρως καὶ -στῶς λέγοιντ' ἄν much less properly, opp. κυρίως, Arist.EN 1176a29; [

ὑγείας] πρώτως μὲν θεοί, δευτέρως δὲ ἢ καὶ π. ἄνθρωποι μεταλαμβάνουσιν Herm. in Phdr.p.90

A.; but τὸ π. εἰπεῖν using many alternative names for the same thing, D.H.Rh.11.9.

2 with ἀπό, remote, τρίται καὶ π. ἀπὸ [τῆς Νυκτός] Herm. in Phdr.p.144 A.;

ἀπὸ τῆς δημιουργίας Iamb. Myst.3.28

;

ἀπὸ τῆς οἰκείας ἀρχῆς Procl.Inst. 110

; ἀπὸ τῶν θεῶν, ἀπὸ τῆς ἀρχικῆς μονάδος, ib. 119, 181.

3 π. μέρος or μόριον, a fraction with one for numerator and with a large denominator, i. e. a small fraction,

π. τι μέρος And.2.8

, cf. X.Mem.4.6.7;

π. μόριον Th.6.86

: freq. with a neg.,

οὐδὲ [τὸ] π. μέρος Lys.14.46

, cf. Is.1.34;

μηδὲ πολλοστὸν ἐξευρίσκειν τινῶν Phld.Rh.1.210S.

4 of Time, π. ἔτει in the last of many years, i.e. after many years, Cratin.Jun.9; π. χρόνῳ after a very long time, Ar. Pax 559, D.24.196, 57.18, Men.329.

II in later Gr., = πολύς, πολλοστὸς ἔργοις one that has done a great deal, LXX 2 Ki.23.20, cf. Pr.5.19.

Grammatical information: m. (late also f.),

Meaning: `stone'; as GN (Laconia) Λᾱ̃ς and Λᾶ (Th., Paus., St.Byz. a.o.; acc. Λᾰ́ᾱν Β 585).

Other forms: gen. etc. λᾱ̃-ος, -ι, - αν (-α Call.), pl. λᾶ-ες etc. (Il.); also as ο-stem λᾶος, - ου etc. (Hes.Fr. 115[?], S., Cyrene, Gortyn; details in Schwyzer 578),

Dialectal forms: Myc. raeja \/lāh-ejā\/ and Cypr. laos show that the word did not have a -w-.

Compounds: Compp., e. g. λᾱ-τόμος (beside uncontracted or restored λαο-) `stone-cutter' with λᾱτομ-ίαι `quarry' (= Lat. lātomiae beside lautumiae \< *λαο-; s.W.-Hofmann s. v.), Arg., Syracus., hell. (Ruijgh L'élém. ach. 125f.); λα(ο)-ξό(ο)ς with λαξεύω etc. (Georgacas Glotta 36, 165 f.), λατύπος; as 2. member in κραταί-λεως (\< -*ληϜος or -*λᾱϜος; cf. below) `with hard rock' (A., E.), prob. also in ὑπο-λαΐς, - ίδος (H. also - ληΐς) f. name of an unknown bird (Arist.); cf. Thompson Birds s.v.; s. also 2. λαιός.

Derivatives: λάϊγγες f. pl. `small stones' (Od., A. R.; on the formation Chantraine Formation 399; wrong Specht Ursprung 127; s. also below); λάϊνος, - ΐνεος `(of) stone' (Il.); uncertain λαιαί f. pl. (Arist.), λεῖαι (Gal.), sg. λεία (Hero) `the stones used as weights hanging from the upright loom'; unclear λαίεται καταλεύεται H. and λαυστήρ μοχθηρός... η οἴκου λαύρα, λαύστρανον τινες λύκον, τινες φρέατος ἅρπαγα H.; hypotheses by Jokl Rev. int. ét. balk. 1,46ff.

Origin: PG [a word of Pre-Greek origin]X [probably]

Etymology: On λαύρα and λεύω s. vv. The unique stemformation of λᾶας is unexplained. One supposes an old neuter with sec. transition to the masc. (fem.) after λίθος, πέτρος (Brugmann IF 11, 100 ff.). The further evaluation is quite uncertain. After Brugmann orig. nom.-acc. *λῆϜας (\< IE. *lēu̯ǝs-; on the full grade cf. λεύω and λεῖαι), gen., dat. etc. *λᾰ́Ϝᾰσ-ος, -ι (IE. *lǝu̯ǝs-os, -i) \> λᾶ-ος, -ι, to which analogically the nom. λᾶ-ας was formed. The simpler assumption, that only the vowellength in λᾶας (for older *λᾰ́Ϝας) was taken from (gen.) λᾶ-ος etc., is rejected by B. Metrical objections against a contraction of *λᾰ́Ϝᾰσ-ος, -ι to λᾶ-ος, -ι by Ruijgh l.c.; he prefers, with Chantraine Gramm. hom. 1, 211 to see in λᾶ-ος, -ι etc. an (unenlarged) consonant-stem λᾱϜ-. Who accepts these, not decisive, objections but also does not want to assume heteroclis, might assume a full grade monosyllabic oblique stem *λᾱϜσ- (beside *λᾰϜᾰσ-). The abandoning of the old σ-flection was anyhow connected with the gender-change. - Quite diff. Pedersen Cinq. decl. lat. 44ff. (with de Saussure Rec. 587 f.): λᾶας old masc. ablauting ā-stem: *λᾱϜᾱ-: λᾱϜ(ᾰ)- \< IE. * leh₂ueh₂-: *leh₂u̯(h₂)-; the supposed full grade -ā- (*- eh₂-) is however quite hypothetical, but it would nicely explain the absence of the root-vowel in the inflection; followed by Beekes, Origins (1985)15-17. - The word λᾶας was apparently unknown to Ion.-Attic (Wackernagel Hell. 9 f., Chantraine Gramm. hom. 1,22; doubts in Björck Alpha impurum 69 and 76 n. 1); Ion.-Att. form shows κραταί-λεως (or only poetical analogy after λαός: Μενέ-λεως a.o.?); thus the free-standing λεύω (s. v.). Connections to λᾶας outside Greek are rare and not without doubt. First Alb. lerë, -a `stone, heap of stones, stony plain, rockslope' from IE. *lā̆u<sub>e</sub>rā (Jokl Rev. int. et. balk. 1, 46ff.; to λαύρα?, s.v.); Illyr. PN Lavo f. prop. "which belongs to the rock (stone)" (from * lava `stone'; Krahe ZNF 19, 72; Spr. d. Illyr. 1,69 f.). One considers further the orig. Celtic Lat. lausiae f. `small stones from stone-cuttings', s. W.-Hofmann s. v. The suffixal agreement between λάϊγγες and OIr. līe, gen. līac (\< Celt. *līu̯ank-; cf. Pok. 683 against Loth Rev. celt. 44, 293; also Lewy Festschr. Dornseiff 226 f.) is no doubt accidental. Further uncertain combinations in Bq, WP. 2, 405 ff., W.-Hofmann s. lausiae. - For Aegaean origin also Chantraine Formation 421, Güntert Labyrinth 5,9. - Since the Myc. form shows that there was no -w- in the form, we must assume *lāh- (but not from *lās-, as the -s- would have been retained. Hence the relation to λεύω, λαύρα has become quite unclear. See Heubeck, IF 66 (1961) 29-34. Fur. 329 compares λέπας; he considers (n. 53) λαίνθη λάρναξ λιθίνη Cyr. as proof of Pre-Greek origin.

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